On Wednesday, November 2, law enforcement desecrated the burial grounds of Alma Parkin and Matilda Galpin, the indigenous women who once owned the Cannonball Ranch. As water protectors held a water ceremony, snipers shot at them from armored vehicles parked around the tree marking the graves.
Last month, spirit rider Mason Redwing was charged with felony reckless endangerment of law enforcement and a felony count of terrorizing law enforcement after he allegedly rode his horse towards a police line. On Tuesday, Judge Romanick found no probable cause and dismissed all charges against Redwing.
Cannonball, ND - Over 300 police officers in riot gear, 8 ATVs, 5 armored vehicles, 2 helicopters, and numerous military-grade humvees showed up north of the newly formed frontline camp just east of Highway 1806. The 1851 Treaty Camp was set up this past Sunday directly in the path of the pipeline, on land recently purchased by DAPL. Today this camp, a reclamation of unceded Dakota territory affirmed as part of the Standing Rock Reservation in the Ft. Laramie Treaty of 1851, was violently cleared. Both blockades established this past weekend to enable that occupation were also cleared.
In addition to pepper spray and concussion grenades, shotguns were fired into the crowd with less lethal ammunition and a sound cannon was used (see images below). At least one person was tased and the barbed hook lodged in his face, just outside his eye. Another was hit in the face by a rubber bullet.
A prayer circle of elders, including several women, was interrupted and all were arrested for standing peacefully on the public road. A tipi was erected in the road and was recklessly dismantled, despite promises from law enforcement that they would merely mark the tipi with a yellow ribbon and ask its owners to retrieve it. A group of water protectors was also dragged out of a ceremony in a sweat lodge erected in the path of the pipeline, wearing minimal clothing, thrown to the ground, and arrested.
A member of the International Indigenous Youth Council (IIYC) that had her wrist broken during a mass-arrest on October 22nd was hurt again after an officer gripped her visibly injured wrist and twisted it during an attempted arrest. At least six other members of the youth council verified that they had been maced up to five times and were also shot and hit with bean bags. In addition to being assaulted, an altar item and sacred staff was wrenched from the hands of an IIYC member by police. Several other sacred items were reported stolen, including a canupa (sacred tobacco pipe).
Two medics giving aid at front line were hit with batons and thrown off the car they were sitting on. Then police grabbed another medic, who was driving the car, out of the driver side while it was still in motion. Another water protector had to jump into the car to stop it from hitting other people.
Members of the horse nation herded around 100 buffalo from the west and southwest of the Cannonball Ranch onto the the DAPL easement. One rider was reportedly hit with up to four rubber bullets his horse was reported to be hit in the legs by live rounds. Another horse was shot and did not survive.
A confirmed DAPL private security guard was spotted among the protectors with an automatic rifle heading towards camp. Water protectors acted swiftly to stop the man who was attempting to flee the scene in his pickup. One protector stopped the assailant’s vehicle with their own before the security guard fled to nearby waters, weapon in hand. Bureau of Indian Affairs police arrived on scene and apprehended him.
Three water protectors locked themselves to a truck in the middle of the road and surrounded it with large logs. After several hours of standoff, the police advanced in a sweep line and moved people approximately 1 mile back down the highway towards the main encampment on the Cannonball River. Water protectors then retreated to the bridge over Highway 1806 and erected a large burning blockade that the police were unable to cross.
Law enforcement from at least five states (North Dakota, South Dakota, Minnesota, Wyoming, Nebraska) were present today through EMAC, the Emergency Management Assistance Compact. This law was passed by the Bill Clinton administration and allows states to share law enforcement forces during emergencies. It is intended for natural disasters and has only been used twice for protests; once in the summer of 2015 during the demonstrations in Baltimore and here on the Standing Rock Reservation. Over 100 were arrested today in total.
Kandi Mossett, Indigenous Environmental Network stated, “I went to the frontline in prayer for protection of the Missouri River & found myself in what I can only describe as a war zone. I was sprayed in the face with pepper spray, the guy next to me was shot by something that didn't break the skin but appeared to have broken the ribs & another guy beside me was randomly snatched violently by police shoving me into the officers who held me off with batons then tried to grab me. I'm still in shock & keep waiting to wake from what's surely a nightmare though this is my reality as a native woman in 2016 trying to defend the sacred.”
Ladonna Bravebull Allard of Sacred Stone Camp says, "My people stand for the water, and they attack us. My people stand up for the graves of our people, and they attack us. My people stand up for our sacred places, and they attack us. My people pray, and they stop us, dragging us from our prayer, and throw us in the dirt. I know this is America- this is the history of my people. America has always walked though the blood of my people.
How can we stand in the face of violence? Because I was born to this land, because the roots grow out of my feet, because I love this land and I honor the water. Have we not learned from history? I pray for each of the people who stand up. We can not live like this anymore. It has to stop- my grandchildren have a right to live. The world has a right to live. The water, the life blood of the world? has a right to live. Mni Wiconi, Water of Life. Pray for the water, pray for the people. Stop Dakota Access- killer of the world."
Eryn Wise of the International Indigenous Youth Council stated, “Today more than half of our youth council were attacked, injured or arrested. In addition to our brothers and sisters being hurt and incarcerated, we saw police steal our sacred staff. I have no words for what happened to any of us today. They are trying to again rewrite our narrative and we simply will not allow it. Our youth are watching and remember the faces of the officers that assaulted them. They pray for them.”
Shotgun into the crowd: https://drive.google.com/file/d/0BysUexxOGui6a3BXQ3NWdDJ5TTQ/view?usp=sharing
Prayer Circle: https://drive.google.com/file/d/0BysUexxOGui6NUJodDVKZDAxLTA/view?usp=sharing
This morning, at approximately 8am central, water protectors took back unceded territory affirmed in the 1851 Treaty of Ft. Laramie as sovereign land under the control of the Oceti Sakowin, erecting a frontline camp of several structures and tipis on Dakota Access property, just east of ND state highway 1806. This new established camp is 2.5 miles north of the Cannon Ball River, directly on the proposed path of the Dakota Access Pipeline (DAPL). This site is directly across the road from where DAPL security dogs attacked water protectors on September 3rd.
North Dakota continues to escalate repression of the people protecting sacred sites and waters from the Dakota Access Pipeline. Today, two more felony charges were sought for water protectors, including Dale "Happi" American Horse, the first person to lock to lock his body to active Dakota Access Pipeline construction equipment.
Today, Sacred Stone Camp founder Ladonna Bravebull Allard addressed the UN on behalf of the Standing Rock Sioux Nation to request assistance in the struggle to protect Indigenous water and sacred sites from the Dakota Access Pipeline.
Ladonna Bravebull Allard:
Greetings distinguished representatives,
I greet you with a good heart today. I am Ta Maka Waste Win, an enrolled member of the Standing Rock Sioux Tribe I am speaking regarding the participation of the over 300 million Indigenous Peoples of Unci Maka Mother Earth. Within the United Nations system, we the Indigenous peoples request that our participation be granted at the highest possible level and that our representatives be legitimate and elected by Indigenous Nations and organizations in each region. This will secure that our participation and contributions on issues that affect us are addressed in a legitimate manner. Lack of this legitimate representation and contributions on issues that affect us are resulting in violations of our equal and inalienable rights as members of the human family. As such is the current and urgent situation of the Standing Rock Sioux Tribe, my home, where the Dakota Access Pipeline has blatantly violated the Universal Declaration of Human Rights, the United Nations Declaration on the rights of Indigenous Peoples, ILO 169, the Laramie Treaty of 1868, unresolved Ihunktonwana Land Claim Docket 74A and most importantly our Mother Earth.
The organization hereby invokes the Universal Declaration of Human Rights, the United Nations Declaration on the rights of Indigenous Peoples, ILO 169 to be enforced and brought to life to put an immediate stop to the Dakota Access Pipeline. We request that an observer and media team be sent immediately and permanently to Standing Rock until this issue is resolved to protect the water. This situation with Dakota Access has been going on for 6 months now. It has endured Spring, Summer, Fall and heads into Winter as we protect and defend our right to water. We demand immediate assistance and protection for our Lakota, Dakota, and Nakota sisters and brothers. Today we are here to formally denounce terrorism from transnationals agaisnt Indigenous Peoples of Mother Earth, as such is our situation in Standing Rock and also the urgent situation of our Indigenous sisters and brothers in the Amazon and many other parts of the world.
The organization remains committed to solving the challenges faced by our generation which is to protect life and clean water for the future generations and so that all that exists can continue to exist. The Indigenous Traditional Knowledge is the only path remaining to heal the unsustainable pattern of production and consumption that is destroying our lives and the world around us. Agenda 2030, without our legitimate representatives and inclusion of Indigenous Peoples Traditional Knowledge will fail. Our knowledge can help heal Mother Earth. Without it, great and irreparable damage will lead us to destruction. We must unite to protect the Water and our Mother Earth. We, the Indigenous Peoples of Mother Earth walk to the future in the footprints of our ancestors.